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Autor/inGarza, Gilbert
TitelA Clarification of Heidegger's Phenomenology
QuelleIn: American Psychologist, 61 (2006) 3, S.255-256 (2 Seiten)
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Spracheenglisch
Dokumenttypgedruckt; online; Zeitschriftenaufsatz
ISSN0003-066X
SchlagwörterPsychologists; Literary Devices; Epistemology; Phenomenology; Ethics; Criticism
AbstractComments on the article "Psychology and Phenomenology: A Clarification" by H. H. Kendler. This article calls for clarifications regarding its characterization of Heideggerian phenomenology. Kendler drew on his admittedly "limited understanding" (p. 322) of Heidegger and rested his critique upon a critical confusion that pervaded his presentation--a confusion of the ontological and ontic dimensions of Heidegger's work. In his depiction of authenticity as an objective set of values that form "a universal ethical system that is right for all humanity" (Kendler, 2005, p. 321), Kendler made the mistake of taking an ontological structure to instead prescribe an ontically particular way of living these structures out. Beyond the confusion of ontological structure with ontic particulars, Kendler's (2005) characterization of phenomenological inquiry as "naive" calls for a response. Indeed, whether one agrees with the epistemology of the co-constitution of phenomena or not, the epistemological rigor with which phenomenological psychologists consider approach--a term which "denote[s] the ways a science's basic presuppositions are intimately interrelated with the content it takes up and the methods it evolves" (von Eckartsberg, 1998, p. 4)--belies this charge (see also Giorgi, 1970, 1985; Giorgi & Giorgi, 2003). (Author).
AnmerkungenAmerican Psychological Association. Journals Department, 750 First Street NE, Washington, DC 20002-4242. Tel: 800-374-2721; Tel: 202-336-5510; Fax: 202-336-5502; e-mail: order@apa.org; Web site: http://www.apa.org/publications.
Erfasst vonERIC (Education Resources Information Center), Washington, DC
Update2017/4/10
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