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Autor/inAlkouatli, Claire
TitelConsidering human development in islamic education.
QuelleAus: Curriculum renewal for Islamic education. New York: Routledge Taylor & Francis Group (2021) S. 181-198
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ReiheRoutledge research in religion and education
BeigabenIllustrationen; Literaturangaben S. 196-198
Spracheenglisch
Dokumenttyponline; gedruckt; Sammelwerksbeitrag
ISBN978-0-367-22773-9; 978-0-367-77644-2; 978-0-429-27681-1
DOI10.4324/9780429276811
SchlagwörterErziehung; Curriculum; Erziehung; Islam; Mensch; Entwicklung; Islamischer Religionsunterricht; Curriculum; Mensch; Islam; Islamischer Religionsunterricht; Entwicklung
AbstractObjectives of Islamic education suggest that Islam ought to be taught and learned across the domains of a young Muslim's life - home, school, mosque, ­ community - to be internalized within the heart, mind, body, and soul, for refinement and application across a lifetime. This chapter thus takes a developmental perspective on Islam as encompassing shared faith-based concepts, principles, and practices, broadly aiming to facilitate the integration of cognition, emotion, and embodiment in consciousness of God. Islamic Education refers to the education of Muslims in their Islamic faith (Douglass & Shaikh, 2004) and being Muslim involves "conscious praxis of the faith" (Zine, 2004, p. 181). Along with unique learning objectives, Islamic education is composed of unique content and pedagogies, as methods of teaching and learning. Taken together, these components suggest a unique type of Islamic human development. Human development generally refers to changes that occur with the passage of time, with changing biological and environmental factors. As educators, environmental factors concern us most because we can alter them. Educators who understand child and youth development may be better able to design learning experiences toward social, emotional, and cognitive development (Schonert-Reichl, 2017). Indeed, the ways and pedagogies by which we engage learners have impacts on accelerating or decelerating their development: "Instruction is not limited to trailing after development or moving stride for stride along with it. It can move ahead of development, pushing it further and eliciting new formations" (Vygotsky, 1987, p. 198). If what we do with learners can literally draw development forward, implications are profound. Employing particular pedagogies in an Islamic classroom may directly contribute to a young person's engagement, meaning making, and internalization of Islamic material and, simultaneously, draw forward their development. Other pedagogies may do the opposite. Educators must understand human development to construct educational spaces and employ pedagogies that draw development forward.
Erfasst vonLeibniz-Institut für Bildungsmedien | Georg-Eckert-Institut (GEI), Braunschweig
Update2023/1
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