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Autor/in | Taito, Mere |
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Titel | The Hanuju of "Writing Each Other" in Aotearoa during COVID-19 and the Coexisting Event(s) of the BLM (Black Lives Matter) Movement |
Quelle | In: Waikato Journal of Education, 26 (2021), S.103-114 (13 Seiten)Infoseite zur Zeitschrift
PDF als Volltext |
Sprache | englisch |
Dokumenttyp | gedruckt; online; Zeitschriftenaufsatz |
ISSN | 2382-0373 |
Schlagwörter | Indigenous Knowledge; Cultural Influences; Foreign Countries; Poetry; Story Telling; Racial Bias; Social Justice; Writing (Composition); Pacific Islanders; New Zealand |
Abstract | Every poem has a creation talanoa: a story of how it was written. In a Rotuman context, 'talanoa' or story, can either be a 'rogrog/o' or 'hanuju'. From conception to final drafting, the creation hanuju can reveal the often-volatile relationship between a poet's internal self-talk and external historical and contemporary experiences. Memories (shaped by external experiences) will feed mulling, reliving, and reimagination (internal self-talk) and can consequently and impulsively set off the content, tone, form, and literary techniques of a poem into unanticipated directions. It is not uncommon for a poet to step away from a stanza and reflexively ask, 'How did I get here?!' Other external factors of poetic crafting are the social and political climate of the time of writing, the purpose and specifications of a commissioned task, and research. Research is necessary if a poem insists on wandering into ragged and unfamiliar territory. Of all these factors, current socio-political climate is perhaps the most influential in mobilising communities and individuals to engage in creative thinking and writing. This article is a one-way (because as a reader, you are not in the position to interrupt me) hanuju of my creative process of writing the poem "Writing each other" during COVID-19 and the concurrent event(s) of the BLM movement. This hanuju critically discusses the themes of remembering obedience, moving over in honour of disobedience, and conceding power that emerged as a vison for unity and kotahitanga. In essence, this hanuju is largely a story of disobedience: a celebration of my mapiga (grandmother) Lilly's gift of Rotuman language storytelling and the centring of the Rotuman language in a poem written for a predominantly mixed audience in the Waikato region of Aotearoa. (As Provided). |
Anmerkungen | Wilf Malcolm Institute of Educational Research. Division of Education, University of Waikato, Private Bag 3105, Hamilton 3240, New Zealand. Tel: +64-7-858-5171; Fax: +64-7-838-4712; e-mail: wmier@waikato.ac.nz; Web site: https://wje.org.nz/index.php/WJE |
Erfasst von | ERIC (Education Resources Information Center), Washington, DC |
Update | 2024/1/01 |